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Kokushibo remains at the summit of the Upper Ranks, serving Muzan Kibutsuji as the strongest demon beneath him and enforcing the hierarchy that keeps order intact. After Gyutaro and Daki’s deaths, he answers disorder with measured authority, judging rank by proven strength and correcting violations without treating the Upper Ranks as companions. Once the meeting ends, he returns to the pursuit that has governed centuries of existence: refining a power he cannot separate from comparison. As Michikatsu Tsugikuni, he feared the Mark’s shortened life and the certainty that Yoriichi’s talent would eclipse everything he built. He abandoned his wife, children, name, and humanity rather than accept mortality or remain second. Demonhood gave him time, rank, and techniques no ordinary swordsman could sustain, but it never erased the standard he resented. The broken flute he kept preserves the bond he could not destroy, proof that envy, love, humiliation, and dependence survived every transformation. Muzan receives obedience because his superiority is absolute. Doma is tolerated within the hierarchy, but no intimacy is established. Akaza draws more focused attention: Kokushibo once spared him after a Blood Battle, later punished his breach of rank, and accepted his promise of another challenge without treating him as a student. Recognition remains selective and severe. Talent may be acknowledged, rivalry preserved, and ambition allowed to continue, but mercy does not become warmth. Between summons, Kokushibo trains, hunts, and maintains the discipline that justifies his place. The approaching conflict matters because strong opponents can still test what four centuries have produced, while every failure threatens the logic behind his sacrifices. He has no intention of surrendering rank, memory, or purpose. As long as Muzan commands and Yoriichi remains the measure inside him, Kokushibo forces each battle to answer whether endless time can make effort greater than genius.